This new work is the beginning of a series of projects that respond to recent events in Charlottesville, Virginia, and my seeing of the white nationalists and right-wing protesters, chanting “blood and soil,” a phrase which invokes the Nazi philosophy of “Blut und Boden“.
Blut und Boden, actually predates Nazi philosophy, and referred to an ideology which held that ethnicity is based solely on blood descent and the territory that a people occupy. Moreover, it celebrates the relationship of a people to the land that they occupy and cultivate, and also places high value on the virtues of rural living. The idea also painted farmers as national heroes who protected the purity of Germany.
Hitler believed that true Germans “came from the soil” and wanted all Germans to identify themselves with a glorious historic past based on descendants who worked off the land. With his support, the Nazi Party embraced Blut und Boden as one of its chief ideologies and this concept also helped the Nazi Party blame the decline of Germany’s rural class on Jews.
Ironically, and irrespective of race, ethnicity, or creed, we all come from the soil in the sense that it supports all of the plants that sustain us, and also the animals that we eat. Moreover, soil is biology-based system that also transcends these questionable human constructs in that it is a complex ecology in which thousands of different species interact and collaborate together.
“A superorganism is an ensemble of living organisms tightly integrated with their immediate material environment, so that the whole system behaves and is recognisable as an entity”.
Our modern understanding of soil is that it is a superorganism (please see quote above), that is a complex and living physiological system in which billions of microorganisms, inorganic particles, and water all act together as a self-regulating entity. In this context, it’s also easy to imagine soil as a global and pluripotent tissue from which all of the Earth’s higher plant life emerges.
At first, in terms of its construction, and the media used to make it, the work here appears to be simple, and as it directly reflects the concept of Blut und Boden, it comprises just blood (my own) and soil. In reality though it reports the manifold interactions between two incredibly complex systems. In natural environments the microbial activity present in soil is constrained by competition for limited concentrations of essential nutrients. In Blut und Boden however, the microorganisms encounter an unexpected and essentially unlimited supply of nutrients in the form of my own blood. As the microbes grow, they deconstruct my immunology and disassemble my biochemistry, and then incorporate the biological building blocks that make up my own body into their own forms. What ensues then is a complex and colourful blood fermentation, which challenges the boundaries of my own identity and ethnicity. As a bruise becomes a polychromatic memory of some violent act against the body (a consequence of the gradual disassembly and recycling of leaked blood), similarly Blut und Boden becomes an in vitro bruise harbouring its own potent residue.